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Posts Tagged ‘Lamanites’

March 15 – Is. 40:8; “The grass withereth, the flower fadeth: but the word of our God shall stand for ever”.

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Word study time!  Eternal and forever are the key words for today.  Look them up in a dictionary, concordance and lexicon and then share your new found knowledge with the Mormon.  Be sure to use some of your favorite verses from the Bible that contain these words.  Don’t forget to explain why the verses you share are your favorites.  What did God reveal to you through these things?

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2 Nephi 9:16; “And assuredly, as the Lord liveth, for the Lord God hath spoken it, and it is his eternal word which cannot pass away”.

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Studying the Book of Mormon 12

 “To generalize is to be an idiot” – William Blake

 Mormon 5:7; “And it came to pass that we did again take to flight, and those whose flight was swifter than the Lamanites’ did escape, and those whose flight did not exceed the Lamanites’ were swept down and destroyed.

With those two things in mind, let’s take a quick look at what other people have said and done in history.

 389 AD – St. Patrick is born

400 AD – Niall is first man called king of Ireland

405 AD – Jerome completes the Vulgate

410 AD – Visigoths sack Rome

410 AD – trousers are introduced replacing togas and in China stirrups are invented making it easier to ride horses

413 AD – St. Augustine writes City of God

415 AD – Jews are expelled from Alexandria

September 30, 420 AD – Jerome dies peacefully in Bethlehem while working on his commentary of Ezekiel.

February 8, 421 AD – Constantius III becomes co-Emperor of Western Roman Empire

September 2, 421 AD – Constantius III dies

422 AD – The walls of The Colosseum crack during an earthquake

439 AD – Vandals conquer Carthage

 These events in fifty years of history around the time of Moroni can be verified with the assurance they surely took place.  Names of people, cities they lived in, inventions, and books they may have written can be verified through archaeological evidences or historical events documented through time. (1)

 Why is it we can’t find any archaeological evidence from the Book of Mormon?  Nothing, and I do mean nothing, has ever been found to authenticate the claims made by Joseph Smith.

 The past few months have proven themselves to be an interesting time of discovery during our studies.  What we have unearthed hasn’t cast a favorable light on the writings of Joseph Smith.

We’ve found that Nephi and Lehi’s claims of being persecuted by the Jews in Jerusalem in 600 BC were nothing more than a far-fetched story etched in the mind of Joseph Smith.

 The probability of the Jaredites actually sailing across the Atlantic in 2200 BC is virtually incalculable and the Tower of Babel story was off by more than a thousand years.

 One thing I wish I would’ve done is to count the number of false prophecies, alas; we’ll leave that for another day.  Suffice it to say there are more than a few.

 Moroni is the last prophet in the line of the Nephites and his book carries the title of his name.  In essence he is sharing a letter his father wrote to him of a long drawn out farewell to his son and other Nephites clearly stating he knew no one would see the sacred writings of his forefathers in the centuries to come.  It’s just a little too coincidental and convenient.

Smith has set up for himself a fail proof prophecy by trying to prove that he is the appointed one spoken of by Moroni some fourteen hundred years earlier.

 The book of Moroni reminded me of a self pity party gone bad.  Interspersed with the woe-is-me psyche, the first six chapters are filled with instructions of how to administer the elements, ordination procedures of priests/teachers, baptismal rituals and consequences for sin.

  Chapters 6 through 8 are filled with half quotes lifted from the Bible and in chapter 9 we see one of the hallmarks in Smith’s thought process.  It is clear after you’ve studied the Mormon religion that it’s been built upon two things.  Those two indicating factors are sex and godhood status.

 Moroni 9:9;

…For behold, many of the daughters of the Lamanites have they taken prisoners; and after depriving them of that which was most dear and precious above all things, which is chastity and virtue—

 Aside from the racist view of non-whites, this is the most offensive teaching found in the Book of Mormon.  How do you deprive someone of being chaste or virtuous?  You can’t force someone to lie, nor can you force someone to be an honorable person.  The only way one could interpret this verse is to understand your virginity is more important than all other things.  You are ruined and worthless in the eyes of God if you’re a victim of rape.  This is particularly bad for women in Utah.  The rate of rape in Utah is always higher than the national average and it’s been that way for decades now.  See our article on vital stats in Utah here http://www.lifeafter.org/stats2008a.asp

 Imagine how 33% of the women in Utah feel while sitting in a Sacrament meeting reading that.  Good job Mr. Smith.

 I cannot understand how any Mormon could find hope for their tired soul anywhere in Moroni, let alone the Book of Mormon.  Sadly, we’ve found that Mormons have a voracious appetite in defending this work and I’m left to wonder if they’ve even bothered to read it.

 One of the main problems with the Book of Mormon is the glaring lack of a dictionary enabling us to gain a full understanding of Reformed Egyptian.

 To complicate matters even further, the teachings from the last two chapters of Moroni don’t correspond with basic tenets found within Mormonism.  Grace, the Trinity and final judgment after death are all foreign concepts to the Mormon. It’s obvious these teachings and words have been incorporated into the text to confuse members, making it sound biblical.

 The infamous “burning in the bosom” passage is located in Moroni 10:3-5 which boldly contradicts what the Bible says in Jeremiah 17:9.

 Moroni 10:3-5; “Behold, I would exhort you that when ye shall read these things, if it be wisdom in God that ye should read them, that ye would remember how merciful the Lord hath been unto the children of men, from the creation of Adam even down until the time that ye shall receive these things, and ponder it in your hearts.  4 And when ye shall receive these things, I would exhort you that ye would ask God, the Eternal Father, in the name of Christ, if these things are not true; and if ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost.  5 And by the power of the Holy Ghost ye may know the truth of all things.

 Jeremiah 17:9; “The heart is deceitful above all things, and desperately wicked: who can know it?

 Below you’ll find basic statistics about the book of Moroni pointing out errors, false prophecies, grammatical problems, Greek and Latin words in the Book of Mormon and noteworthy teachings.

 Think about this while you look at the statistical info below.

 If God is perfect, why would he use poor grammar in the Book of Mormon?

 If Joseph Smith was truly a prophet of God then why did he announce that he used no Greek or Latin words in the Book of Mormon?

 If the Book of Mormon is true when it states God is the same from everlasting to everlasting, how do you explain that God was once a man?

 If the Nephites truly lived in the fifth century, why were they using phrases from the Bible that was written on a different continent four hundred years earlier?

 If you’re a member of the LDS Church, know that we pray for you every single day.  My heart is heavy knowing the struggle it is to be a Mormon.  I lived that life for 30 years.  There are questions that need to be answered about the Book of Mormon and it’s your right to have your questions answered honestly.

 If the Book of Mormon doesn’t line up with basic common sense regarding historical, grammatical and biblical investigation then you need to know so that you can make an intelligent decision in what you want to do.  Worshipping the wrong god has serious consequences in the hereafter.

 With Love in Christ;

Michelle Grim

1 Cor. 1:18

 FALSE PROPHECIES

 5:2

8:10, 11, 12, 13, 14, 17, 18, 19, 22

9:4

10:3, 4, 5, 26

Noteworthy teachings

 Moroni 5:1 – elements are of wine, not water like the Church serves today

Moroni 6:6 – Wine served in communion – not water

Moroni 7:22 – God is everlasting to everlasting (contradictory to God once being a man)

Moroni 7:26 – saved by faith in God (this is not taught in Mormonism)

Moroni 8:8 – Christ is God, kids can’t sin, Jesus takes away Law of circumcision

Moroni 8:18 – God doesn’t change (contradictory to God once being a man)

Moroni 8:23 – Mockery before God to trust in dead works

Moroni 9:4 – Holy Spirit ceases to strive amongst men

 Moroni 9:9 – rape victims are not worthy in God’s eyes (see commentary by Ezra T. Benson in New Era, Jan ’88, pg.4, BYU Devotional of 10/87)

 Moroni 10:26 – no need for baptisms for the dead

Moroni 10:29 – Moroni doesn’t lie

 Plagiarism

 Moroni 6:1, 2, 4, 7 are lifted from Matt. 3:8; Ps. 51:17; Heb. 12:2 and Rev. 3:5 respectively

Compare Moroni 7:1 & 1 Cor. 13:13

Moroni 7:6 and 1 Cor. 13:13

Moroni 7:7 and Romans 4:3

Moroni 7:16 and 1 Cor. 12:7

Moroni 7:17 and Romans 3:12

Moroni 7:18 and Matthew 7:2

Moroni 7:26 and John 16:23; Matthew 21:22

Moroni 7:34 and Acts 2:38

Moroni 7:39 and Hebrews 6:9

Moroni 7:43 and Matt. 11:29

Moroni 7:44 and 1 Cor. 12:3, 13:2

Moroni 7:45 and 1 Cor. 13:4, 5, 6, 7

Moroni 7:46 and 1 Cor. 13:2, 8, 13

Moroni 7:47 (Charity is an old English word for love.  It seems odd that Smith would find it necessary to explain this)

Moroni 7:48 and 1 John 3:1, 2, 3

Moroni 8:3 and Acts 4:30

Moroni 8:4 and 1 Cor. 1:11

Moroni 8:6 – chastisement of the people like Paul in Corinthians

Moroni 8:8 and Matt. 9:12-13

Moroni 8:14 and Acts 8:23; 1 Cor. 13:13

Moroni 8:16 and Acts 13:10; Luke 13:3; 1 John 4:18

 Moroni 8:26 and John 14:16, 26 (the word Comforter is a Middle English word originating in 1300 AD.  Why is this word in the BoM if it wasn’t a word in 421 AD and in the KJV but wasn’t in the Vulgate? – also see our article about Greek and Latin words in the BoM here http://www.lifeafter.org/greeklatin.asp)

 Moroni 9:6 and Acts 13:10

Moroni 9:22 and Luke 13:3

Moroni 10:8 and 1 Cor 12:4-7

Moroni 10:9 and 1 Cor. 12:8

Moroni 10:10 and 1 Cor. 12:8

Moroni 10:11 and 1 Cor. 12:9

Moroni 10:12 and 1 Cor. 12:10

Moroni 10:13 and 1 Cor. 12:10

Moroni 10:14 and 1 Cor. 12:10

Moroni 10:15 and 1 Cor. 12:10

Moroni 10:16 and 1 Cor. 12:10

Moroni 10:17 and 1 Cor. 12:11

Moroni 10:19 and Heb. 13:8

Moroni 10:20 and 1 Cor. 13:13

Moroni 10:25 and Romans 3:12

Moroni 10:38 and Zech. 12:10

Moroni 10:31 and Isaiah 52:1

Moroni 10:32 and 2 Cor. 12:9

Moroni 10:34 and Acts 10:42

 Grammar Problems

 Moroni 1:4; “Wherefore, I write a few more things, contrary to that which I had supposed; for I had supposed not to have written any more; but I write a few more things…

 Moroni 9:24; “…write somewhat a few things, if thou art spared and I shall perish and not see thee…

 Moroni 10:1; “…and I would that they should know that more than four hundred and twenty years have passed away…

 Not Inspired

 Moroni 1:1; “Now I, Moroni, after having made an end of abridging the account of the people of Jared, I had supposed not to have written more, but I have not as yet perished…

 Moroni 7:1; “And now I, Moroni, write a few of the words of my father Mormon…

 Moroni 8:1-2; “An epistle of my father Mormon, written to me, Moroni; and it was written unto me soon after my calling to the ministry. And on this wise did he write unto me, saying:  2 My beloved son, Moroni, I rejoice exceedingly that your Lord Jesus Christ hath been mindful of you…

 Moroni 9:24; “…write somewhat a few things, if thou art spared and I shall perish and not see thee…

 Moroni 10:1; “Now I, Moroni, write somewhat as seemeth me good; and I write unto my brethren, the Lamanites…

 Greek and Latin Words in Moroni

 35 words used 250 times

 1. http://www.christianhistorytimeline.com/DAILYF/2001/09/daily-09-30-2001.shtml

http://en.wikipedia.org/wiki/Sack_of_Rome_(410)

http://www.enotes.com/peoples-chronology/year-5th-century-d

http://www.historyworld.net/timesearch

http://www.wordiq.com/definition/421

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Studying the Book of Mormon 10

 http://www.sidneyrigdon.com/dbroadhu/NE/miscne01.htm

 Boston Courier.
Vol. VI.                           Boston, Ma., Thursday, March 17, 1831.                           No. 545.

 DELUSION. There is no end to trickery and imposture in our land. “Fools are the game which knaves pursue,” and until the people in some sections of the country become more enlightened, there will be plenty of game.

 The newspaper headline above provides insight to what most people thought of Joseph Smith and his shenanigans.  This edition of the Boston Courier was fascinating.  We are able to see how the early Mormon Church was able to grow and to what extent the surrounding townsfolk tolerated this movement.  Most didn’t put up with it, while others were able to be tricked into their schemes.  At one point a Methodist church had Rigdon and a few others come in and actually preach at the pulpit – the entire congregation left God and signed up to become Mormon.

 Mormon 9:32-33; “And now, behold, we have written this record according to our knowledge, in the characters which are called among us the reformed Egyptian, being handed down and altered by us, according to our manner of speech.  33 And if our plates had been sufficiently large we should have written in Hebrew; but the Hebrew hath been altered by us also; and if we could have written in Hebrew, behold, ye would have had no imperfection in our record.

 The passage above is a good example of how the Church makes excuses for the way they believe.  Does it make sense they’ve altered the Hebrew or Reformed Egyptian?  His explanation reminds me of what the con artist tries to pull off at carnivals.  He puts the prize under the shell and mixes them around; if you find it, you win.

 Tragically, the unfound prize in this game is the salvation in Jesus that Mormons are so desperately seeking.  The Mormon god keeps changing the rules; the people writing the story changed the language and the members won’t change their minds about whom they hold allegiance to.

 The entire Book of Mormon (not just this particular book) is difficult to follow or assign a central theme to because of the miserable way it’s been written.   The writing of Moroni in the Book of Mormon is no exception to this finding.  They purposely introduce off topic items in order to confuse.  Because of this, I’ve chosen to list several items of interest that actually hurts the storyline instead of adding to the message it was originally intended to convey.  If it’s to be a cohesive piece of work why is there so much garbage in its text?

 I’ve not written my analysis this way to confuse, but to spark an objective thinking process about Joseph Smith and his claim about the characters in this book.

 If you’re LDS, know that we pray for you each and every day.  We so want for you to know the Jesus in the Bible and dedicate your passion to Him who holds the truth.

 With Love in Christ;

Michelle Grim

1 Cor. 1:18

 There are 227 verses in the Book of Mormon

Verses with the phrase “And it Came to Pass”: 61x in 57 verses

 Mormon 1:6; “And it came to pass that I, being eleven years old…

 1:6, 8, 10, 11 (2x), 12, 19 – 7x, 6 verses

2:1, 2, 3, 4 (2x), 7, 9, 10, 12, 15, 16, 20 (2x), 21, 22, 23, 25, 26 – 18x, 16 verses

3:1, 2, 4, 5, 7 (2x), 11, 16 – 8x, 7 verses

4:1, 2, 6, 7, 8, 10, 13, 15, 19, 22 – 10 verses

5:1, 3, 4, 5, 6, 7, 20 – 7 verses

6:1, 3, 4, 6, 7, 8, 9, 10, 15 – 9 verses

8:2 – 1 verse

 Verses describing years that have passed:  18

 2:3, 9, 16, 22, 28

3:1, 4, 7, 8

4:1, 7, 10, 15, 16

5:5, 6

6:5

8:6

 Verses with False Prophecies:  9

 1:17

5:8

7: intro

8:1, 32

9:6, 9, 32, 33

 Verses with grammar problems:  4

 4:21

6:10, 11, 16

Verses with No Contentions/Peace:  2

 1:12

4:16

Verses with Wars:  11

 1:8, 13

2:1, 15

4:10, 18

5:6

6:2, 15

8:2, 8

Verses with partial sentences/phrases from the Bible30

 2:14

3:2, 15 (2x), 20, 22

5:14, 16, 18

6:21 (2x)

7:5 (2x), 7, 8 (2x), 9, 10

8:17, 20, 29, 30, 31

9:2, 7, 9 (2x), 13 (2x), 14, 22, 23, 24 (2x), 27, 28 (2x), 29 (2x)

 Main Events in Mormon

 1:7; “The whole face of the land had become covered with buildings, and the people were as numerous almost, as it were the sand of the sea.

 30,000+ Nephites gathered to fight – Mormon 1:11

Hidden treasures become slippery – Mormon 1:18

Why did Jesus die if the “Day of grace is gone”? – Mormon 2:15, 26

Bodies piled up like dung on earth – 2:15

Lamanites sent epistle to warn of battle – Mormon 3:4

Mormon refuses to lead in battle – Mormon 3:11

Strange – “…Without calling upon that Being who created them…” – Mormon 5:2

Invitation to fight at Cumorah – Mormon 6:2

100,000 die in battles – Mormon 6:14

110,000 die in battles – Mormon 6:15

Trinity teaching – Mormon 7:7

If you’ll believe this story, you’ll believe the Bible – Mormon 7:9

Scriptures not inspired; Moroni commanded by his father to write scripture – Mormon 8:1

Scriptures not inspired; Moroni would write but he’s run out of materials – Mormon 8:5

Those 3 disciples disappear – 8:10

Pardon all the mistakes in the sacred cannon – Mormon 8:12

Person who discovers the hidden books is blessed, yeah, that means Joe Smith – Mormon 8:14-16

If you doubt the book you are damned – Mormon 8:17-20

Saints could remove mountains – Mormon 8:24

Modern day Mormon theology – Mormon 8:32

 “…happy to dwell with that holy Being…” – Mormon 9:3

The righteous are pure, fair and white – Mormon 9:6

God doesn’t change – Mormon 9:9, 10, 19

Jesus doesn’t do miracles anymore because everyone stopped believing – Mormon 9:20

Explanation of reformed Egyptian – Mormon 9:32-33

 Events Worth Questioning

 1:7; “The whole face of the land had become covered with buildings, and the people were as numerous almost, as it were the sand of the sea.

 Think about the above scenario for a moment.  The entire face of the land was covered with buildings – and they still haven’t found even one piece of archaeological evidence…

 If there were almost as many people on the face of the land as there were grains of sand, how did they all fit?  As a side note, there are approximately 10,000 grains of medium-coarse sand per cubic inch…

God wouldn’t let Mormon preach

 When has God ever told people not to speak about Him?

 Mormon 1:17; “But I did remain among them, but I was forbidden to preach unto them, because of the hardness of their hearts…

 Fighting for Democracy and Liberty

 Modern democracy like America knows it didn’t come about until the Declaration of Independence in 1776.  While forms of living in a “free world” made half hearted attempts and brief appearances as early as the Greco-Roman Empire and again in 1215 with the advent of the Magna Carta, this thought process and governmental system wasn’t in existence until centuries after the Book of Mormon was supposed to have taken place.

 Mormon 2:23; “And it came to pass that I did speak unto my people, and did urge them with great energy, that they would stand boldly before the Lamanites and fight for their wives, and their children, and their houses, and their homes.

 If you believe in God why are you without hope?

 Mormon 5:2; “But behold, I was without hope, for I knew the judgments of the Lord which should come upon them; for they repented not of their iniquities, but did struggle for their lives without calling upon that Being who created them.

 Were the Nephites evil?

 Mormon 6:7; “And it came to pass that my people, with their wives and their children, did now behold the armies of the Lamanites marching towards them; and with that awful fear of death which fills the breasts of all the wicked, did they await to receive them.

 If you believe in God, why are you using the terminology of witches?

 Mormon 6:15; “…and blood lay upon the face of the earth, being left by the hands of those who slew them to molder upon the land, and to crumble and to return to their mother earth.

 Why is the destruction of the Nephites “great and marvelous”?

 Mormon 8:7; “And behold, the Lamanites have hunted my people, the Nephites, down from city to city and from place to place, even until they are no more; and great has been their fall; yea, great and marvelous is the destruction of my people, the Nephites.

 Modern day Mormon theology

 In order to receive a full and true salvation members of the LDS Church must subject themselves to a bishop’s interview.  It is there the bishop will ask the member if their spiritual lives are in order and that means paying a full 10% tithe of your gross income.  You turn in your W-2 and if you don’t comply, you don’t receive the coveted Mormon temple recommend.  The end of each year brings with it a “tithing settlement” you make with the ward (congregation) you belong to.

 Mormon 8:32; “Yea, it shall come in a day when there shall be churches built up that shall say: Come unto me, and for your money you shall be forgiven of your sins.

 Incorrect teaching in Mormon

 The Mormon teaching below is disingenuous.  Yes, we can be resurrected because Jesus was resurrected after His death.  However, Jesus’ death brought about forgiveness of our sins, alas, that is something the Mormons don’t like to talk about.

 Romans 4:25; “Who was delivered for our offences, and was raised again for our justification.

 Mormon 9:13; “…because the death of Christ bringeth to pass the resurrection…

 Not enough room to tell whole story because they’ve changed the languages

 I’ve often wondered why they didn’t just write in Hebrew to begin with.  Where did this “Reformed Egyptian” stuff come from anyway?  Who told them to write in this manner?  Who taught the Nephites this language if they didn’t go into Egypt in their exodus from Jerusalem?  Why did the author(s) waste so much space on their plates with nonsensical information like the examples above?  (Number of years passed, bad grammar, “and it came to pass” phrases used repetitively, plagiarisms from the Bible, et al.)

 Mormon 9:32-33; “And now, behold, we have written this record according to our knowledge, in the characters which are called among us the reformed Egyptian, being handed down and altered by us, according to our manner of speech.  33 And if our plates had been sufficiently large we should have written in Hebrew; but the Hebrew hath been altered by us also; and if we could have written in Hebrew, behold, ye would have had no imperfection in our record.

 No one but Smith knows Reformed Egyptian

 How convenient…

 Mormon 9:34; “But the Lord knoweth the things which we have written, and also that none other people knoweth our language; and because that none other people knoweth our language, therefore he hath prepared means for the interpretation thereof.

 How do you rid your clothes of the blood of unbelievers?

 Mormon 9:35; “And these things are written that we may rid our garments of the blood of our brethren, who have dwindled in unbelief.

 And finally – if there were so many Nephites in this army of 42,000 and 30,000, etc., what in the world happened to all of them?  Where are they, how did they die, where are their families….where is the archaeological evidence of these people?

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Studying the Book of Mormon 9 

Fourth Nephi

 Highlighting the Writings of Nephi, Amos, Amos, Jr., Ammaron, and Mormon

 My purpose this week is to show the basic facts of this book in addition to asking the Mormon people a few questions to mull over in their own private times.  Most of the verses in this book are so ridiculous that it’s hard to believe people are actually comforted or encouraged by God when they read through it.

 4th Nephi has 49 verses

 Verses with the phrase “And it Came to Pass”: 20

 4 Nephi 1:1; “And it came to pass that the thirty and fourth year passed away, and also the thirty and fifth, and behold the disciples of Jesus had formed a church of Christ in all the lands round about…

 1:1, 2, 4, 10, 13, 14, 15, 19, 21, 22, 27, 35, 36, 38, 40, 42, 45, 46, 47, 48

 Verses describing years that have passed: 19

 4 Nephi 1:6; “And thus did the thirty and eighth year pass away, and also the thirty and ninth, and forty and first, and the forty and second, yea, even until forty and nine years had passed away, and also the fifty and first, and the fifty and second; yea, and even until fifty and nine years had passed away.

 1:1, 2, 4, 6, 14, 20, 21, 22, 24, 27, 34, 35, 36, 40, 41, 44, 45, 47, 48

 Verses with grammar problems:  8

 4 Nephi 1:27; “…they did deny the more parts of his gospel…

 1:6, 22, 25, 27, 34, 40, 42, 48

 Verses with No Contentions/Peace:  6

 4 Nephi 1:2; “…and there were no contentions and disputations among them, and every man did deal justly one with another.

 1:2, 4, 13, 15, 18, 20

 Verses with partial sentences/phrases from the Bible: 3

 4 Nephi 1:3; “And they had all things common among them; therefore there were not rich and poor, bond and free, but they were all made free, and partakers of the heavenly gift.

 1:1, 3 (3x), 30

 See Acts 2:38, 44; Acts 4:32; Galatians 3:28; Hebrews 6:4

Questions for 4th Nephi

 If there were multiple authors of this book, why is the writing style of each so much alike?

 Why do they make the same grammatical errors?

 Why is the phrase “and it came to pass” used so much?  What purpose does it serve in “scripture”?

 If these folks are engraving their message upon plates of brass, why do they have so much time on their hands and materials to write long drawn out verses of how much time had passed?  Is it because there’s nothing else to write about?

 Is it possible for God to make grammatical errors?

 Fourth Nephi is a short little book emphasizing the lives of the Nephites and Lamanites living in peaceful times and then walking away from their god.

 This is exactly the opposite of what Jesus tells us in the Bible.  John 14:23 says He will come to tarry with us and make His abode with us.

 The most remarkable items of interest are:

 Every single person became a believer (vs. 2).  Really?  Again, the stories in the Book of Mormon are bigger and better than the Bible.

 In verse ten, Nephi tells us the Nephites did “wax strong and did multiply exceedingly fast and became an exceedingly fair and delightsome people”.

 Exceedingly is used exceedingly too much, don’t you think?

 Why did they become white when they believed God?

 If you’re a person of color and a member of the LDS Church, how do these types of verses make you feel about God?

 I have to tell you, when I was Mormon and read this stuff it made me feel less than a dog.  I was convinced God was less than pleased with me and my coloring was proof of his disdain.

 Ten verses later some of the people would revolt, and decide to become Lamanites (up to this time it was peaceful living and there were no more “ites” – vs. 17).

 Truth: real believers don’t revolt against God.

 Mormon also reports that people had multiplied exceedingly and became “rich because of their prosperity in Christ” (vs. 23).

 Moral to this story?  It seems that God only likes rich white people who have lots and lots of kids.  For the life of me, I saw absolutely nothing in this “work” that would provide hope for a Mormon or give a continued reason for faith in God.

 I can’t figure out what this story has to do with God.  If you do, let me know!

 A little over the halfway point in this story the Lamanites threw the Nephites into prisons which were “rent in twain”; Nephites were also thrown into furnaces of fire where they didn’t get burned and dens with wild beasts where the disciples of Jesus played with them “as a child with a lamb” (vs. 32-33).

 By the time this book ends, Amos had died and his brother Ammaron was keeping the records of Nephi.  People everywhere were living in sin, except of course, a few righteous Nephites.

 It’s 321 AD.

 And finally, why were these people using Greek and Latin words in addition to lifting phrases from the KJV while living in Mesoamerica speaking “Reformed Egyptian”?

 Why did the translation come out in Jacobean English which wasn’t part of the American English language used during the early nineteenth century?

 Confused yet?  That’s exactly where the LDS Church wants for their followers to be.

 I just returned from my niece Felicia’s funeral in Utah this week.  At that funeral the bishop quoted from the Book of Mormon, telling those of us in the audience that someday we’d all “return to our Heavenly Father” to become like him.  No one in the audience was placated, in fact my other niece Angie (Felicia’s sister), sobbed aloud at the end of his short talk.

 That scenario is what I think of when reading through these empty passages in Joseph Smith’s literary endeavors.  There is nothing of substance to any of this.

 Pray with us won’t you?  These dear people need our compassion and our ongoing desire to see them come to the real Jesus.

With Love in Christ; Michelle Grim

1 Cor. 1:18

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Studying the Book of Mormon, Part 6(c)

The Continuing Confusion of Alma

Alma 46:39; “And it came to pass that there were many who died, firmly believing that their souls were redeemed by the Lord Jesus Christ; thus they went out of the world rejoicing.

In Alma 42 Mormons will tell you that the theme of the chapter was clearly “justice and mercy”.  While it may seem this is the case on the peripheral, we must look deeper into their theology and take it all into account to determine truth.  For me the entire chapter wraps itself around 42:5;

 “For behold, if Adam had put forth his hand immediately, and partaken of the tree of life, he would have lived forever, according to the word of God, having no space for repentance; yea, and also the word of God would have been void, and the great plan of salvation would have been frustrated.

 For the Mormon, sin is condoned and the world couldn’t have survived if it weren’t for man’s intervention.

 In Alma 43 we find that Alma couldn’t restrain himself and had to go out with his sons to preach the word of God.  I see no explicit details referring to why he felt so compelled to go.  Nothing from the Old Testament explaining why he had to point a particular teaching out to the Lamanites as Paul did in the New Testament on many occasions.

In 43:4 the Zoramites suddenly become Lamanites and descended upon the Nephites in the land of Jershon.  Suddenly, just two verses later the Amalekites, we’re told, were “more wicked” than the Lamanites and the chief of the Lamanites appointed chief captains over the army and they became Amalekites and Zoramites.  He did this “in order to preserve the hatred towards the Nephites”.  (vs. 7)

Alma 43:10 is quoting Jesus from John 4:24 (worshipping God in spirit and truth) while reminding us that the people of Anti-Nephi-Lehi wouldn’t pick up arms to defend themselves because of an oath not to kill anyone.  This meant their protection and liberty to worship God as they please fell into the hands of the Nephites alone.

I’m not a world history teacher, but this sounds too much like an American ideological concept.

As the war raged on, the Nephites were soon led by a new commander.  He was none other than the 25 year old named Moroni.  This new commander put breastplates, arm guards and helmets upon his ferocious Nephite army which scared the naked Lamanites away.

 Moroni sounded like he was a strategic thinker by sending his spies into the wilderness to watch the enemy and began searching out the desires of God through Alma.  In Alma 43:26 Moroni gathered all the people together to fight the Lamanites and defend their rights and liberties of their country.

 They finally surrounded the Lamanites completely and when Moroni saw the terror on their faces, he commanded the Nephites to “stop shedding their blood”.

 How do these descriptions point to the Lord?

 After many attempts at trying to take anything seriously in chapter 44 I resigned myself to reality.  This chapter is so kindergarten-ish.  The visual I get while reading this is that Moroni is a spoiled child who didn’t get his own way and with hands on hips he gives the Lamanites a what for.  These “Lamanites” have gone from being Zoramites to Lamanites to Amalekites and Zoramites in the space of one chapter with no definitive reason why or explanation of how people may have migrated, etc.

 Alma 44:12-16 is just about as ridiculous as you can get.  After one of Moroni’s soldiers scalped Zerahemnah,  Zerahemnah ran to the woods and the soldier then secured the scalp to the end of his sword which wasn’t in use in Mesoamerica at that time, and went with this to the soldiers of Zerahemna.  They promised to obey and not attack the Nephites anymore.

 Apparently this angered Zerahemna so he gathered his remaining soldiers and got them angry as well.  When he realized they were all surrounded he surrendered to Moroni again.  This chapter also gives an exaggerated example of people in Mesoamerica at that time.  Alma 44:21 would be laughable if not for the consequences of believing their lies.

 Alma 44:21; “Now the number of their dead was not numbered because of the greatness of the number; yea, the number of their dead was exceedingly great, both on the Nephites and on the Lamanites.

 Alma chapter 45 has a few significant false teachings we’re going to touch upon.  Two of those are found in Alma 45:16.  The first thing is the claim that God said he would curse the ground they were walking upon.

 According to Genesis 8:21 this is a lie.  God promised Noah He would never curse the ground ever again right after Noah came out of the ark.  The second item of interest is how they’ve quoted Revelation 14:6; “every nation, kindred and tongue”.  It’s supposed to be 73 BC.  John wrote the book of Revelation circa 90 AD.

 The last thing needing attention is their story of Alma and Moses.  They report that Alma was translated in 45:18, just as Moses.  The problem here is that Moses died and was buried.  See Joshua 1:1-2.

 Alma chapters 46 and 47 hold nothing of import except to say there were more wars and contentions along with the excessive use of the phrase “and it came to pass”.  This phrase shows up 24 times in chapter 47:1-36.  See our article about this phrase here

http://www.lifeafter.org/cametopass.asp

 Chapters 48 tells us the Nephites fought for their liberties and the “cause of the Christans”, but keep in mind it’s now 72 BC.

 How does this point people to God?

 Chapter 49 lets us know the church flourished in 72 BC and many were baptized.

From here until chapter 51 the fighting, “contentions” and wars went back and forth between Moroni Amalickiah died.

 Chapters 51-53 seem to have another obsession with the “and it came to pass” phrase, using it 46 times.  It looks like somebody was running out of ideas for their story line and needed filler words for their plot.  The entire book of Alma has 1,975 verses.  And it came to pass shows up 409 times in 401 verses.

 Does this really sound like something that comes from a Holy God?  Where is the devotion to Him that we learn about in the Bible?  Where are the sacrifices needed for our sin?  All we get are phrases that were plagiarized from the New Testament and filler words.

 In addition to the questionable phrases we’re also faced with the problem of Greek and Latin words making an appearance, along with the untimely use of swords, churches and Christians.  Alma 54:14 tells us that Moroni is going to close his “epistle” which in turn shows this simply cannot be from God.  The word “epistle” is Greek which means a formal letter, usually apostolic.  The next problem we see in the grammatical genre is found just a few verses later in 54:22.

 The words “devil” and “hell” are used incorrectly for the year specified, that being 63 BC.  These two words are part of what is known as “anachronistic concepts”.  These concepts were not part of the Jewish ideology and not in use until the post-exilic Jewish period.

 The word devil in pre-exilic times, show up in the Old Testament as a common noun, described as the being who opposes God.  See the Annotated Book of Mormon at 2Think here http://www.2think.org/hundredsheep/annotated/inep12.shtml#17

 In 56:29 we’re treated to the fun phrase of “sally forth” when referring to the Nephites.  This phrase is from the Middle French originating in the sixteenth century.  Do you really believe this is the language that Nephites were privy to in 64 BC?  Notice that we’ve gone backwards in time…

 The many battles, fearful armies, trading of prisoners and countless deaths all seem to meld into one another until we come upon a fantastic claim in Alma 56:56.  This verse claims that after 12 years of war not one single Nephite died.

 God has performed and will continue to perform many miracles in life but does this sound reasonable to you?

 Chapter 57 is interesting.  There is an exchanging back and forth of “epistles” in the opening statements of this section and in vs. 21 we see the author quoting from Matthew 9:29 (“according to your faith be it unto you”).  Further on in the chapter it mistakenly says

 “And behold, we are again delivered out of the hands of our enemies. And blessed is the name of our God; for behold, it is he that has delivered us; yea, that has done this great thing for us.

 Alma 58:12 poses the same unanswered questions as from before.  How did these people know about fighting for the cause of liberty and their religion?  The concept of humanitarian and personal freedom to worship wasn’t a universal part of the vocabulary for anyone before the early seventeenth century.  It was at that time the Puritans began their quest to worship God as they felt they needed and had a right to do.  (See Universal Human Rights in Theory and Practice by Jack Donnelly published by Cornell University Press.)

 Take notice in Alma 58:40 how they’ve quoted the apostle Paul from Galatians 5:1;

 Alma 58:40; “But behold, they have received many wounds; nevertheless they stand fast in that liberty wherewith God has made them free

 Galatians 5:1; “Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.

 Alma 59 and 60 holds more stories of fighting back and forth with only a few things worth noting.  Again, we see the use of swords and cimeters long before they were employed by anyone in Mesoamerica.  By now it was only 62 BC.

 The last thing in this chapter worth mentioning is how they’ve used Jesus’ stern words to the Pharisees taken from Matthew 23:26.  This is solely a New Testament concept.

 “Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.

 What I find interesting with using this phrase is how they also refer to Jesus.  It was Jesus who said these things and they’ve referred to Him as God.  Was this just an oversight or another sign of how Joseph Smith’s theology evolved over the years?

 Chapter 62 sounds a lot like the story of when Jericho was taken down by Joshua and it’s worthy noting how they’ve taken the opportunity to insert as many times as they could “and it came to pass”.  While not a record it’s worth mentioning they used it 26 times in 25 verses.  (FWIW, the record is in 1 Nephi 16 where it appears 31 times in 30 verses.)

 Alma closes with the announcement of Moroni’s death, then the strange blurb of how Hagoth built and ship and he along with many Nephites drowned while on their way to the land of Desolation.

 After this strange event we’re told that Shiblon along with Corianton died.  Shiblon passed the books along to Helaman’s son also called Helaman and yet another war began.

 Are you inspired yet?  The absolute depravity in this work should cause everyone who reads it to be very, very sad.  How lonely the Mormon people must be for the Lord and hungry for His truth.

 John 7:37-39 says; “In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.  38 He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.  39 (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)

 Notice how Jesus said we can go to Him.  Only Jesus provides the refreshment we need and our hearts so long for.  He didn’t mention the Book of Mormon, Joseph Smith or the LDS Church.  Also take special note of how the text tells us the Holy Ghost had not yet been given.  When John wrote his letter it was around 85 AD, yet there were many times the text of Alma is found to be quoting from him in 65 BC and the surrounding years.

 Come alongside us and pray for the Mormon people won’t you?  We’ve seen so much fruit in what God is doing with setting the captives free!  Ask your Mormon friends and loved ones about the questions we’ve brought up here and see what they think.

 Our next study is on Helaman so stay tuned!

 With Love in Christ; Michelle Grim

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 John 8:32; “And ye shall know the truth, and the truth shall make you free.

If you’re a Mormon and don’t understand the Church is run by a pantheon of false teachers and prophets, I am praying their latest stunt will open your eyes to the wolf in sheep’s clothing that’s tricking each and every member of the LDS Church.

If I could scream from the rooftop of Brigham Young’s house or the center of Temple Square, this would be the time I would do it.

In June of 1978 I was sitting on my grandmother’s front porch with tears streaming down my teenaged face.  I had just finished reading the front page of the Saturday evening edition of the Ogden Standard Examiner.  The headlines screamed of the jaw dropping revelation proclaimed by Spencer W. Kimball.

“Blacks to Receive Priesthood” 

My heart sank reading the headlines while wondering how I was ever going to know how to please this god I worshipped.  I had done nothing differently to earn his good favor and had nothing of import to offer the god that sat in an exalted position from his headquarters in Salt Lake City, Utah.

As I’ve shared before, this was the second time in my short lived life I was living with a doctrinal change of “Elohim”.

My great-grandfather was born into LDS Church sanctioned polygamy back in the late nineteenth century.  While growing up, I had visited him many times and recalled his stories of living with his mother and her four sister wives.  My memory went back to him on that summer evening in ’78 and wondered what he would’ve thought of the latest revelation from the prophet.

The distance I had already felt between “Heavenly Father” and I became an ocean of mistrust towards him, filled with questions no one around me could or would ever answer.  My heart was broken as I realized I would never fit in with my heritage and culture that permeated every aspect of living in Utah.

My mother’s family came from England.  Everyone was very “white and delightsome”.

My father’s side of the family originally came from Wales.  Some people referred to us as “black-Welsh”, all of us having black curly hair, olive skin and dark eyes.  I had been taught I was “just dark enough to be dangerous” on many occasions.

While sitting through years of Sacrament Meetings, MIA, Seminary and Primary lessons, the idea of me siding against Jesus in the pre-existence was embedded deep into my psyche by the time Kimball announced his revelation from the Mormon god.

My shame ran deep each time I looked in the mirror as my coloring became a personal reminder to me that I was less than desirable in the eyes of Christ.  Almost twenty years would pass before I realized those thoughts were a sin from the pit of hell.

The Mormon Church has bragged the Book of Mormon is “the most correct book on the face of the earth”.  Those words were uttered for the first time by none other than Joseph Smith himself on Sunday, October 28, 1841.

I told the brethren that the Book of Mormon was the most correct of any book on earth, and the keystone of our religion, and a man would get nearer to God by abiding by its precepts, than by any other book.

However, when we look beneath the veneer, we see truth.  The Book of Mormon has had 3,913 grammatical changes made to it since its inception.  As of this week you can add two more to that total in a roundabout way.

This time the Book of Mormon is trying to fall in line with what is socially and politically acceptable regarding the race issue.  They did this with the Book of Mormon back in 1981 with 2 Nephi 30:6.

 Before 1981

 “And then shall they rejoice; for they shall know that it is a blessing unto them from the hand of God; and their scales of darkness shall begin to fall from their eyes; and many generations shall not pass away among them, save they shall be a white and delightsome people.

After 1981

And then shall they rejoice; for they shall know that it is a blessing unto them from the hand of God; and their scales of darkness shall begin to fall from their eyes; and many generations shall not pass away among them, save they shall be a pure and a delightsome people.

Sometimes white can mean pure, but when has pure ever meant white?  This time around the Church is changing the racial overtones in its chapter headings of the online edition to the Book of Mormon.  Below are the two items in question and the changes they’ve made.

2 Nephi, Chapter 5

Before the Change

 

Because of their unbelief, the Lamanites are cursed, receive a skin of blackness, and become a scourge unto the Nephites.

After the change

Because of their unbelief, the Lamanites are cut off from the presence of the Lord, are cursed, and become a scourge unto the Nephites.

 Mormon, Chapter 5

Before the change

The Lamanites shall be a dark, filthy, and loathsome people.

After the change 

Because of their unbelief, the Lamanites will be scattered, and the Spirit will cease to strive with them.

Don’t let the leadership of the Church fool you when they say the changes have nothing to do with race or the changes are not significant.  These are huge changes.  They’re trying to cover u p their racist ways in the eyes of the unknowing, yet the overall theme still carries the prejudice teachings of the Mormon god.

Little by little the LDS Church is changing to become more palatable to its members and the general public.  If they’d just come out and repent of the heretical teachings and denounce their extra-biblical “canon”, then perhaps we’d believe them when they say something isn’t “significant”.

As it is today, their words are as clanging symbols and a ship carried about listlessly by the winds.

The main text in the Book of Mormon hasn’t changed and neither has the Pearl of Great Price, both of which are considered sacred canon.  Why then, do they feel the need to change these two things?  What’s the next thing that needs changing?

We pray daily for the Mormon people and hope they will begin to question why their leaders would go about confusing its members.  I am convinced there are thousands of Mormons who have the same doubts and misgivings about their beloved heritage.

For more information about the changes and remarks made by Church authorities see the article in the Salt Lake Tribune.

http://www.sltrib.com/sltrib/home/50882900-76/mormon-book-changes-church.html.csp?page=1

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Studying the Book of Mormon 6a

The Confusion of Alma 

Alma 46:39; “And it came to pass that there were many who died, firmly believing that their souls were redeemed by the Lord Jesus Christ; thus they went out of the world rejoicing.

The verse above supposedly took place in 72 BC.  We’re using this verse as an example of what you’ll find throughout the book of Alma.  This time we’re dividing our study up into three parts because the book of Alma is rather large. 

My heart is heavy each time I read that verse.  People like my mother believe this stuff.  People like my nieces have been taught that it’s perfectly acceptable to believe in someone that wasn’t in existence in 72 BC. 

How could these people be redeemed when no sacrifice had been made for their sin?  It’s one thing to have a hope that God will deliver on His promises.  As Christians we take part in believing He will redeem us when we die and we look to the time when Jesus will return.  Neither of which have taken place yet. 

Keep in mind our sin has been taken care of because Jesus was crucified at Calvary.  At the time of the Alma passage, it was 72 BC; one hundred years before Jesus was crucified.  All of Israel at that time looked forward to the time God would provide for them.  The Israelites had mistakenly convinced themselves they would be given a political ruler who would give them an earthly freedom.  While looking over, around, past and through Jesus, they never stopped to look at or to Him. 

If the story in the Book of Mormon is true, their leader Alma did them a great disservice, much like what the modern day LDS Church is doing to its people today.  They practice a pseudo Law of Moses while believing in “Christ”.  In chapter one, we’re told that an overweight Nehor introduced apostasy into the church and died a humiliating death at Manti for murdering righteous Gideon (1:15).   At this time it is 91 BC

As the first chapter labors along we find that many in the church continue the false teachings while making fun of the others in the church.  Apparently there were many good people in the church who just took the abuse of the bad guys in the church.  Somehow the church grows through their afflictions and acquires an “abundance of all things whatsoever they stood in need…”

There are several things to take note of in this first chapter.  The use of Greek and Latin words used which Joseph Smith said were not in the Book of Mormon is obviously there.  The fact that churches were in existence in Mesoamerica in 91 BC is a problem.  We have to wonder why Smith would’ve used these words to begin with if they were speaking Reformed Egyptian.  Moreover, the horrible grammar issue is still plaguing the author of this book. 

We also have the problem of silk.  Silk was not in use in Mesoamerica in 91 BC, yet in 1:29 the people seemed to have an abundance of this as well.  See our article in full for more information – http://www.lifeafter.org/artifacts2.asp 

Five years later we’re in chapter two and Amlici comes onto the scene causing as much trouble as Nehor did.  According to Alma 2:4 it was Amlici’s intention to destroy the church of God.  In the very next verse it says that people were either for or against Amlici’s idea of instating a king over the land and the people would gather “having much dispute and wonderful contentions with each other”. 

I have to ask – honestly – how can anyone believe this is an inspired work of God????

What in the world is a “wonderful contention”? 

If Amlici is an evil man how can the arguments for him be wonderful?  Wouldn’t they be evil in the eyes of God?  Because of their divisions, the people who favored Amlici became known as the Amlicites and all others were called the people of God.  The Nephites and Amlicites begin warring against each other in the valley of Gideon and the Amlicites had grown in number so they were almost as numerous as the “sands of the sea”. 

With the strength of God behind him, we see that Alma killed Amlici in 2:31 and out of nowhere Alma begins fighting with the king of the Lamanites in the very next verse.  No explanation of where the king came from or how far away he must have lived from the constant battles, but there he was.

Just a few verses later we read that Alma and his guards killed so many Lamanites the Nephites were throwing their corpses into the river and using them as a means to cross the Sidon River. 

The beginning of chapter three tells us the numbers of the dead were so numerous they weren’t counted and miraculously not one single Nephite lost his life.  Amazing.  

Alma 3:3 says the bodies of the Lamanites and Amlicites who had been killed were “cast into the waters of Sidon and their bones are in the depths of the sea…” 

Was it a river or a sea?

 In Alma 3:6 we encounter a Yankee name of Sam and told of the curse the Lamanites had incurred from God being marked with a dark skin.  Apparently God wanted the Nephites to be able to distinguish who the rebels were.  (As a side note, I’m wondering why their behavior wouldn’t have given it away…)  The rule of not inter-mixing the races is instituted in 3:9 and the Amlicites decide to mark themselves with red paint on their foreheads, not knowing they were fulfilling the words of God. 

Alma was “afflicted” and didn’t fight in the next battle, but the Nephites fought both groups and pushed them out of their land.  In verse twenty six it says that thousands and tens of thousands were killed in one year and they went to meet their maker.

In chapter four the Nephites were greatly “afflicted” because of the loss of the Lamanites and because their land was trodden down by the Lamanites.  Yet even with the great losses, their church grew and within two years they saw about 3,500 people who were baptized.  This puts us at 84 BC

Apparently believing in Christ and having God’s blessing upon the church didn’t stop the people of God from sinning.  The church went south in a hurry while Alma continued to look forward to the day of “retaining a remission of their sins, being filled with great joy because of the resurrection of the dead, according to the will and power and deliverance of Jesus Christ from the bands of death” (4:15). 

Again, I have to ask – what is going on here?  Out of nowhere this verse pops up out of context. In verse seventeen Alma appointed Nephihah as chief judge of the people.  He did this so he could go out and preach to the people about their sinful lifestyles while maintaining the office of the “high priesthood of the holy order of God”. 

Since Alma wasn’t from the tribe of Levi, we have to wonder why he named himself a priest.  In chapter five Alma preached enough to bring people to their senses and in 5:14 he asked them if they had been “born of God” and uses the term “saved” repeatedly.  In verse thirty-three there is an invitation to accept the Lord and further on just a few verses later we read about the “good shepherd” calling for them to take upon the “name of Christ”.  In 5:48 he tells the people that “Jesus is the Son, the Only Begotten of the Father, full of grace, and mercy, and truth”.  It is he, says Alma, that “cometh to take away the sins of the world, yea, the sins of every man who steadfastly believeth on his name”.  It was 83 BC

Chapter six is more preaching and exhortation from Alma and the beginning of chapter seven sees much of the same in the land of Gideon.  Verse ten is one of the many infamous proofs that Joseph Smith is a false prophet. 

Alma 7:10; “And behold, he shall be born of Mary, at Jerusalem which is the land of our forefathers, she being a virgin, a precious and chosen vessel, who shall be overshadowed and conceive by the power of the Holy Ghost, and bring forth a son, yea, even the Son of God.” 

Alma 7:14 preaches a gospel that is foreign to Mormonism and remember, it’s 83 BC.  In chapter eight Alma travels into the land of Ammonihah to preach the gospel, but these people had become hardened in heart, all but Amulek that is.

Chapter nine gives us another glimpse into the mind of the false prophet Joseph Smith when Alma is found plagiarizing Jesus in 9:15.  Alma tells the people that it would be more tolerable for the Lamanites than it will be for them at the Day of Judgment if they don’t repent and return to God.  (See Luke 10:14 about Tyre and Sidon)

In chapter ten it looks like Amulek might be a polygamist when he said; “For behold, he hath blessed mine house, he hath blessed me, and my women, and my children, and my father and my kinsfolk…”  And if that wasn’t enough bad news, a few verses later we’re told that he could also read the minds of people while using vocabulary from the bible regarding evil people.  Compare Alma 10:17 with Luke 9:47 and Matthew 17:17.  

The eleventh chapter of Alma says that a half measure of barley was equal to a “shiblon” (whatever that was), but the important fact here is that barley wasn’t a staple in Mesoamerica during this time (See Alma 11:15). Columbus was the one that introduced barley to the North American continent in 1494, some 1,000+ years after the extinction of the Nephites in 421 AD.  http://www.lifeafter.org/artifacts.asp Later in the chapter we’re introduced to the evil lawyer Zeezrom who tries to tear apart the church of God and Amulek testified there is only one God.  

I thought that was rather interesting because according to Mormon theology this is not true.  The LDS Church teaches there are many gods, but they only worship the god of this earth.  (I like to refer the Mormons to 2 Cor. 4:4 which says the god of this earth is Satan.) 

Chapter twelve tells us the story of Zeezrom shaking in his boots from the message of salvation given by Amulek and Alma.  In 12:26 we see one of the biggest lies in all of Mormonism.  In essence the false prophet Alma teaches that God needed Adam and Eve to sin so the plan of salvation could be accomplished.  To introduce such a teaching is akin to not believing in God.  To further confuse the Mormons, a few verses later it is taught that God sent angels to converse with man and after that God spoke with them.  This in turn caused man to call on his name and God taught them to call on the name of his son (the plan of redemption). 

In chapter thirteen Alma wants the Nephites to “cite their minds forward to the time when the Lord gave these commandments…”  He goes on to say the Lord ordained priests “after the manner of his Son and the priests were sanctified and their garments were washed white though the blood of the Lamb”. 

If they have to “cite their minds forward” why is the rest of the sentence written in the past tense?  In 13:18 we see an outright lie about Melchizedek.  Claiming that he had a father is in direct opposition to what God tells us in Hebrews 7:2-3; 

To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace; 3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.

Chapter thirteen continues its barrage of lies by telling the people they can be led by the Holy Spirit in verse twenty eight and the next chapter doesn’t get much better.  In 14:2 there is another grammatical error when it says; “But the more part of them were desirous that they might destroy Alma and Amulek…” 

In Alma 14:8-11 we see children being thrown into the fires and the “holy men” of the Book of Mormon standing by to watch so others would go to hell.  

How is this righteous behavior?  To see more examples of this see our article on Interesting Facts about the 3-in-1 here http://www.lifeafter.org/3in1_ptIV.asp 

In 14:21 we read that people were gnashing their teeth upon Alma and Amulek, so my question is how does someone go about gnashing their teeth upon someone else?  The miracle of their escape from prison (Alma 14:27) mimics Paul and Silas’ escape in Acts 16:25-26, but of course the story in the Book of Mormon is more grandiose than the Bible.  Everyone in the prison died except for Alma and Amulek.  One other noteworthy item in the passage is how the prison was “rent in twain”.  Wasn’t the veil of the temple “rent in twain”?  See Matt. 27:51. 

Of course the story of people believing in Christ before He’s even born is ever prevalent in Alma chapter fifteen.  By this time it’s 81 BC.  Alma and Amulek travel to the valley of Sidom to establish a church and heal Zeezrom through the power of belief in Christ.  Wouldn’t it be Christ that healed them? 

And to end Alma chapter fifteen, there is a question that needs to be asked.  Alma 15:16-18 is one sentence.  How can this be?  It’s so long that it makes it hard to follow and doesn’t make sense.

And it came to pass that Alma and Amulek, Amulek having forsaken all his gold, and silver, and his precious things, which were in the land of Ammonihah, for the word of God, he being rejected by those who were once his friends and also by his father and his kindred; 17 Therefore, after Alma having established the church at Sidom, seeing a great check, yea, seeing that the people were checked as to the pride of their hearts, and began to humble themselves before God, and began to assemble themselves together at their sanctuaries to worship God before the altar, watching and praying continually, that they might be delivered from Satan, and from death, and from destruction— 18 Now as I said, Alma having seen all these things, therefore he took Amulek and came over to the land of Zarahemla, and took him to his own house, and did administer unto him in his tribulations, and strengthened him in the Lord.” 

In Alma chapter sixteen there is peace then war, then peace again and then we come upon these confusing verses in Alma 16:16 and 16:21;

And there was no inequality among them; the Lord did pour out his Spirit on all the face of the land to prepare the minds of the children of men, or to prepare their hearts to receive the word which should be taught among them at the time of his coming—” 

And now after the church had been established throughout all the land—having got the victory over the devil, and the word of God being preached in its purity in all the land, and the Lord pouring out his blessings upon the people—thus ended the fourteenth year of the reign of the judges over the people of Nephi.” 

First of all, God has never poured his Spirit on all the face of the earth in this manner.  This isn’t how God operates.  When God did send his Spirit, He came to dwell in the hearts of man when they accepted Him as their God and King.  However, Jesus said this could only happen after He goes back to the Father.  Secondly, if there was purity in all the land then why was Jesus crucified and why did people start misbehaving again?  If you have the Holy Spirit within you, you shy away from evil.  God’s Spirit does that work, not mankind.  One more thing about this passage.  If they preached from the word of God in its purity, why has the Book of Mormon had to go through 4,000 grammatical changes since it was first printed? 

As we move along to the next chapter, we see that the Nepites are using swords again (vs. 7).  Swords were not being used in Mesoamerica at this time.  Arrows and clubs, yes.  Swords, no.  See our article about steel in North America here http://www.lifeafter.org/artifacts2.asp 

In chapter eighteen we’re seeing the term “Great Spirit” being used which is a Native American name for one of their gods.  It’s interesting Smith threw this in from out of nowhere and in 18:9 the use of horses makes an appearance.  See our article on Book of Mormon artifacts (link above) for the truth about horses not being here until the Spaniards brought them to the Americas.

I can’t find any reference in the Bible of anyone referring to God as the “Great Spirit” as Ammon did in 18:28 which leads me to be suspicious of this passage.  And just when I think it can’t get worse with this particular passage, I find that I’m wrong… 

The king of the Lamanites dies.  For two days he lays in his bed and finally the       queen calls for Ammon to come in and bring him back because by now he “stinketh” as Alma 19:5 tells us.  (See John 11:39)  And then we find that Alma 19:9 is very similar to John 11:26; 

And whosoever liveth and believeth in me shall never die. Believest thou this?” 

Just one verse later (19:10) Ammon is plagiarizing Jesus again some 120 years before Jesus even spoke the words as recorded in Luke 7:9; 

When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel.

Remarkably, we’ve gone backwards in time again.  It’s supposedly 90 BC.  Sadly, the Mormon people will believe the stories in the book of Alma and the people proclaiming they were being saved by the blood of Christ long before He was even born, let alone crucified.  

In Alma 20:6 we see the use of horses and chariots again and in 20:23 we see the king of the Lamanites promising up to half his kingdom if Ammon would spare his life.  This reminds me a lot of what took place with Herodias and the promise he made to his step-daughter in Mark 6:23…hmmm…

 Alma 20:23; “Now the king, fearing he should lose his life, said: If thou wilt spare me I will grant unto thee whatsoever thou wilt ask, even to half of the kingdom.” 

Mark 6:23; “And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom.”  

So that’s it for this week.  The more I know about Mormonism, the more thankful I am for my salvation.  It is unbelievable just how warped these stories are and how deceived my people have become.  Please, pray won’t you? 

With Love in Christ;  Michelle

1 Cor. 1:18  …

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Studying the Book of Mormon Part 5

The Rise and Death of King Mosiah

Instead of listing a verse from the text we have a question for the Mormon people to ponder.

Why would the Israelites choose to write in their enemies’ tongue and not use Hebrew?

One of the main problems in the Book of Mormon is how the repeated phrase of the “language of my fathers” is used and the reminder for the next generation that if it weren’t for the writings on the plates they wouldn’t have known God.  The Encyclopedia of Mormonism (pg. 1006) says it was the tradition of the Nephites to keep diligent records, but what do the records say?  These mysterious records are mentioned quite frequently, yet there are no absolutes regarding their context or location.

Being a history buff prompts me with a desire to dig into what was going on socially, economically, militarily and spiritually with the people group I am studying.  The stories in the Book of Mormon leave my heart sad with the continual need of wanting something more.  Something’s always missing. 

For instance I can go to libraries, encyclopedias, newspapers, living witnesses or military museums to further my studies about WW2.  Or I can go to Josephus’, Suetonius’ or Pliny’s writings to retrieve information about the socio-economic conditions in ancient Israel. 

Can we do this with the Book of Mormon?  No.  The Mormon Church is the only resource outside of the Book of Mormon itself to which we can turn for information.  That’s not exactly an independent resource now, is it?

Surprisingly, I’ve had Mormons tell me the Nephites weren’t a tribe of Israel, but followed the laws of their fathers in the “land of Jerusalem”.  I find this interesting because I grew up believing the Nephites were originally from one of the “lost ten tribes” of Israel or that they’re from the tribe of Ephraim – sigh – that’s a story for another time…if these guys weren’t Jewish what were they?  What laws were they following and to which god were they sacrificing to? 

The language of the fathers in the Nephite community supposedly spoke “Reformed Egyptian”.  To date no reputable Egyptologist has acknowledged such a language.

This is the scenario we encounter as we begin reading the story of Mosiah.  King Benjamin was delivering words of warning to his sons Mosiah, Helaman and Helorum.  King Benjamin writes that because he had been taught in the language of the Egyptians, he could read and understand what the plates said.  Oddly enough, the Book of Mormon never expounds on what the plates said.  

And again, with a heavy emphasis for his sons to obey what was written on the plates, he called for everyone to gather around for the next day he was going to crown Mosiah king over the land.  Now it would be Mosiah’s turn to tell everyone he had read the plates and remind people to obey the teachings on the plates.

I believe Mosiah 2:21, 24-25 gives us valuable insight as to how the Mormon god looks upon his people.  They in turn have no clue who the real God is and how much He loves them.  

I say unto you that if ye should serve him who has created you from the beginning, and is preserving you from day to day, by lending you breath, that ye may live and move and do according to your own will, and even supporting you from one moment to another—I say, if ye should serve him with all your whole souls yet ye would be unprofitable servants.  24 And secondly, he doth require that ye should do as he hath commanded you; for which if ye do, he doth immediately bless you; and therefore he hath paid you. And ye are still indebted unto him, and are, and will be, forever and ever; therefore, of what have ye to boast?  25 And now I ask, can ye say aught of yourselves? I answer you, Nay. Ye cannot say that ye are even as much as the dust of the earth; yet ye were created of the dust of the earth; but behold, it belongeth to him who created you.” 

Sadly, the Mormon teachings don’t promote this theology.  Brigham Young taught that he believed the story in the Bible about the beginning of man was a baby story created for childish minds.  (Journal of Discourses 2:6-7) 

King Benjamin also told the people in 2:39 that if they die before they repent then they would live in a “never-ending torment”.  What about baptisms for the dead?  Further on in chapter three, the king tells his subjects about an angel that appeared to him.  This angel told him how God would come to earth in a tabernacle of clay and be called Jesus Christ and his mother would be called Mary.  The problem with this scenario?  It’s 124 BC.

This isn’t the first, nor is it the last story in the Book of Mormon that tells of an event which rivals the same kind of scenario in the Bible.  The Bible “merely” tells of a prophecy Isaiah gave to the people in Isaiah 7:14 which is a glorious foretelling of what God would do seven hundred years in the future.  King Benjamin has an angelic being appear to him and gives him exact names of people involved, in addition to the Biblical information.  Shockingly, the Mormon people buy into this with no questions asked (Mosiah 3:8).

We are always praying the Mormon people will stop and think about these things in addition to holding Joseph Smith to his word.  Smith emphatically claimed there was no Greek or Latin upon the plates from which he translated the Book of Mormon (Times and Seasons, vol. 4 (November 1842-November 1843): pg. 194).  We found at least twenty Greek and Latin words just in Mosiah chapter three alone.  I wrote an article on this subject and found there are more than 7,000 Greek and/or Latin words in the Book of Mormon.  http://www.lifeafter.org/greeklatin.asp 

Mosiah 3:17-19 is one of the most confusing set of verses in the Book of Mormon.  I’m convinced this is one of the ways Satan keeps a blindfold over the spiritual life of the Mormon people.  In verse seventeen Benjamin says there will be no other name given whereby salvation can come other than “Christ”.  Never mind that Christ isn’t a name but a title, the following verses go on to say the natural man is an enemy to God and will continue to be an enemy unless you respond to the promptings of the Holy Spirit.

Let’s unpack this section.  The LDS Church emphatically teaches all other churches but their own are the whores of Babylon (1 Nephi 14:10) – there is no salvation outside of Mormonism.  (Ensign, July 1973, pg. 108)  If that’s true, their claim above is a lie.  (We’ll also forego the argument that he’s plagiarizing Luke in Acts 4:12 some two hundred years before it was written.)

The next problem is the claim that the natural man is an enemy to God.  How can they be an enemy to God if they don’t believe sin is automatically transmitted to mankind when they’re born?  (Encyclopedia of Mormonism, pg. 1052 & 2nd Article of Faith)  One more thing – how can you respond to promptings of the Holy Spirit if He hasn’t been given to mankind yet?  See John chapters 14-17. 

In chapter five King Benjamin tells the people because of their faith they are now spiritually begotten sons and daughters of Christ.  (vs. 5-7)  Ask your Mormon friend/loved one if we’re begotten of God or begotten of Christ.  Be sure you have a good verse to back up the truth when you share it with them.

In chapter nine we are reminded how the Lamanites are lazy, filthy, blood thirsty people always wanting a fight and looking for things to steal from the Nephites.  In chapter ten we’re told of another continual peace in the land, but then King Laman died and all bets were apparently off. 

In chapter twelve Abinadi is captured and taken before the king where he summarily begins quoting Isaiah 53 (vs. 21) and the Nephites confess to Abinadi they know the Law of Moses, but don’t obey it.   

Chapter eleven reveals to us that King Zeniff “conferred the kingdom upon Noah, one of his sons…who did not walk in the ways of his father”.  King Noah caused a myriad of problems for the Nephites and people of Zarahemla throughout the years.

When we get to Mosiah chapters thirteen, fifteen and sixteen we see again how the Book of Mormon claims that Christ is the Eternal Father. My question for these claims is why does the text keeps saying this?  If the LDS Church does not believe in the Trinity why does it say this?  If they believe they are three separate gods, then they must admit they are polytheists. 

In chapter seventeen the story of Alma fleeing for his very life comes into play and we’re told the righteous prophet Abinadi died in the fire King Noah’s priests had prepared for him.  King Noah was the father of Limhi and son of Zeniff who died off sometime earlier – the text is not clear when or how Zeniff died. 

Chapter eighteen opens up with Alma still on the run and secretly teaching the Nephites about the coming of Christ as he institutes the very first church.  Interestingly enough, he was baptizing people and we’ve gone backwards in time by about twenty years.  It’s now 147 BC.  In chapter nineteen we find Gideon climbing a tower to kill King Noah, but backs out when the king falsely claims he’s worried for his people.  Gideon’s men finally caught up to King Noah and burned him alive. (19:20) 

Two chapters later we see that the Lamanites were cruel task masters to the Nephites and would “smite them on their cheeks” to keep them in line (21:3).  With no other viable info on that subject I have to wonder why it’s there at all.  Verse four tells us these things were done “so the word of the Lord might be fulfilled”.  What did God say and why did he say it? 

By the end of chapter twenty one the people of Limhi were at war with the Lamanites.  In 21:33 we’re told Limhi and “many of his people were desirous to be baptized”, but no one had authority to do such a thing and Ammon refused because he considered himself to be unworthy. 

Because of the fervent prayers of others, Ammon had a conversion experience much like the Apostle Paul did in Acts chapter nine – the problem here is that it’s about 165 years before Paul and still 120+ years before Jesus was even born.  I find it interesting this Ammon fellow would have the same humble attributes our beloved Paul had in addition to having an eerily similar experience…could that really have happened in 122 BC?

In chapter twenty two the people of Limhi escaped into the wilderness “and joined Mosiah’s people and became his subjects”.  (22:13) 

In chapter twenty three Alma refuses to be the king and instead taught the people they should love their neighbors as they love themselves.  Isn’t this Shema, the two greatest commandments that Jesus spoke of in Mark 12:29 when He quoted from Deuteronomy 6:4?  (Also notice the BoM doesn’t offer any scripture from Torah to refer the readers to.)  This took place in 145 BC and within a few more verses into chapter twenty four, the righteous people were being threatened with death if they were found praying. 

By chapter twenty five the Mulekites of Zarahemla became Nephites.  The two clans joined forces because there weren’t very many Nephites and the people of Zarahemla who originally came from Mulek outnumbered them.  These two groups combined didn’t make up half of the number of Lamanites.  When King Mosiah explained to the people of Zarahemla the great affliction the Nephites had gone through at the hand of the Lamanites their hearts were troubled.  (25:9) It was at this time King Mosiah instructed Alma to institute another church.  By now it was 120 BC.

Not a lot of time passed by before many of the church members fell into apostasy and King Mosiah handed the judgment of those who were sinning into the hands of Alma.  (26:12) 

After a little confusion of whose side the sons of Mosiah and Alma the younger should be on, they finally came to their senses and supposedly dedicated their life to God.  They preached that mankind must be born again to be saved and by the end of the chapter was publishing good tidings of the Redeemer to all the people.  It was 92 BC

Chapter twenty seven begins by telling us none of the sons of Mosiah want to take over the kingdom, instead they have chosen to go and preach salvation by grace to their “brothers”, the Lamanites.  

In light of this new situation, King Mosiah took the plates of brass and the plates of gold and translated by the “power of the two stones which were fastened into the two rims of a bow”, the records of their fathers.  (28:13) After he translated the plates and shared his information with the people he announced in chapter twenty nine because no one was available to take over the kingdom he would be their king till he died.  After that time a panel of judges would watch over the people, the first of which was Alma the younger.  When Mosiah was 63 years old he died, as did “Alma the elder, the founder of their church”. 

I’m not sure what spiritual comfort any of these stories could bring to the Mormon people.  I realize they think highly of Ammon and Abinadi, but when I read their hero stories I can’t help but wonder why it doesn’t make them think of the true life heroes in the New Testament.

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Studying the Book of Mormon Part 4

The Letters of Jarom, Omni and Words of Mormon

Jarom 1:1; “Now behold, I, Jarom, write a few words according to the commandment of my father, Enos, that our genealogy may be kept.

Omni 1:1; “Behold, it came to pass that I, Omni, being commanded by my father, Jarom, that I should write somewhat upon these plates, to preserve our genealogy—

This time we’ve used two verses as our synopsis for this study.  The first thing that popped out to me for each book was the commandments given by fallible men to write scripture.  This means they weren’t written as they were moved upon by the Holy Ghost; they are not God-breathed – theopneustos.   A stark contrast to this is what the Apostle Peter describes to us in his second epistle to the Jewish believers.

2 Peter 1:20-21; “Knowing this first, that no prophecy of the scripture is of any private interpretation.  21 For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.

We find that Jarom is the son of Enos and yet again nothing is shared with the reader about their relationship other than his father commanded him to write something.  Jarom tells us in the second verse there’s really nothing to share because everything’s already been said.  What he does share is compacted into one chapter.  On the surface it may seem there’s not a lot going on in the book of Jarom, but friends that’s not the case!

In 1:4, Jarom lets us know there “are many among us who have many revelations” and those who accepted them have communion with the Holy Spirit.  This obviously causes concern because at the time of his writing it’s 399 BC.  Unfortunately, there is nothing of substance giving us detailed descriptions of what the people are doing and why.

Maybe there’s nothing to share because nothing is there…

Just four verses later we’re again faced with the situation of inventions being in the wrong place at the wrong time.  In this particular verse Jarom claims his people were very skilled in the use of “machinery, iron, copper, and brass and steel”.  He also claims the Nephites were using “tools of every kind to till the ground and weapons of war…”  Ironically, he doesn’t tell us what they’ve made or why they needed tools to begin with.

Here is an excerpt from an article I wrote on the artifacts from the Book of Mormon.  I researched a total of eighteen questionable items and documented my findings. 

According to the Wikipedia website on the history of ancient steel it says;

“Some of the first steel comes from East Africa, dating back to 1400 BC.[10] In the 4th century BC steel weapons like the Falcata were produced in the Iberian Peninsula, while Noric steel was used by the Roman military.”  (22)

The article goes on to say this about modern steel making in America;

“The modern era in steelmaking began with the introduction of Henry Bessemer’s Bessemer process in 1858[20]. This enabled steel to be produced in large quantities cheaply, so that mild steel is now used for most purposes for which wrought iron was formerly used.

There doesn’t seem to be getting around this one!  How would the Nephites have the knowhow to make this type of steel here in America circa BC 420?  Another great website on the history of steel making can be found at the link below.

http://www.tf.uni-kiel.de/matwis/amat/def_en/kap_5/advanced/t5_1_4.html

Click here for the entire article http://www.lifeafter.org/artifacts.asp

Jarom claimed in verse ten the “prophets of the Lord did threaten the people of Nephi, according to the word of God”, and if they didn’t behave, they’d be wiped off the earth.

I don’t remember any place in the Old Testament where God “threatens” his people.  Does He warn and exhort?  Absolutely!  Threaten?  No, He does not.  As a matter of fact, the word “threaten” appears only two times in the KJV and they’re both found in the New Testament.  

I find the context of how this was used to be very interesting as well.  Notice in the first example that it’s those with hatred towards Jesus’ disciples who threaten and in the second example, it explicitly says Jesus didn’t threaten those who reviled Him.

Acts 4:21; “So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.

1 Peter 2:23; “Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously.

In each case we find both Jesus and the followers paying attention to nothing but God.  Our focus always is to be upon Him who loves us.  The Lord doesn’t threaten anyone.  He gives us commandments to obey and when we don’t then there are consequences. 

To threaten is “to be a menace or a source of danger”.  (www.dictionary.com)  

Is that how you see God?

One of the most important questions I have about the Book of Mormon is why God would allow a self proclaimed “wicked man” to author his holy writ.  Does it make sense a holy, righteous God would convey His thoughts through an evil person in this manner?  

Do the words of Omni’s son Amaron sound like they’re from God? 

Omni 1:5; “Behold, it came to pass that three hundred and twenty years had passed away, and the more wicked part of the Nephites were destroyed.

Here we see the Nephites grammar problem isn’t an isolated incident.  There are literally dozens of other examples of verses just like this that sound eerily similar.

After four verses Omni tells us he passed the plates on to his son Amaron and just four verses after that Amaron passes them on to his brother Chemish.  After Chemish wrote two verses the plates were then passed to his son Abinadom. 

Abinadom tells us he took the lives of many Lamanites before he passed the plates on to his son Amaleki. So in the course of thirteen verses a total of five people had written about the horrible Lamanites and many people had been killed.  No specifics on how the Nephites trusted in the Lord except they knew they were moved “by the arm of the Lord”.

Exactly, what is the “arm of the Lord”?

At some point the Nephites had been moved down to the wilderness into the land of Zarahemla and it was there they discovered another people group called “the people of Zarahemla”.  The text tells us nothing in particular about these people except that they “rejoiced exceedingly because the Lord had sent the people of Mosiah with the plates of brass which contained the record of the Jews”.

Finally, in Omni 1:15 the author tells us these people had escaped Jerusalem during the time of King Zedekiah and had also sailed across the “great waters” to settle in the Promised Land, yet didn’t believe in God.  These Jews apparently hadn’t taken any writings with them. 

They seemed to have the same problem the Nephites and Lamanites had incurred while in the Americas.  They too had a huge population growth with many wars, serious “contentions” and a language corruption.  While not stating what language these people of Zarahemla were using, the text tells us that Mosiah taught them his language. 

After learning the language of Mosiah, the people of Zarahemla told them of their genealogy, but it’s not written down anywhere.

This one thing alone should send loud siren like warnings to the Mormon people.  For the Jews one of the most important things in life was to know which tribe you came from.  Belonging to a certain tribe indicated what you’d be doing in life.  Ironically, living on this side of the cross means genealogy has no part in your life.  When we’re in Christ, there is neither Jew nor Greek.  With the way they keep ancestral records today, you’d think the Book of Mormon would say something about this.  Once again, they have things backwards.

Apparently “the people of Zarahemla” also discovered a people group who sailed over the oceans at the time of the tower of Babylon.  The Zarahemla people gave a stone to Mosiah that had engravings on it and he interpreted it for them (1:20).  The story on this engraved rock was about someone named “Corinatumr and the slain of his people”. (Omni 1:21)

Again, we see another grammatical problem.  Coriantumr lived with the people of Zarahemla for “the space of nine moons” after his first parents came from Babylon and the Lord confounded their language as a punishment for their behavior.  Don’t expect to hear anything else about these people because as abruptly as he appeared in this letter, his story is done.  There’s nothing else written about Coriantumr. 

The rest of the book of Omni is much like the book of Jarom.  There is a pleading to the Nephites they should come to Christ in 279 BC without explaining who He is and there’s no description of where these people lived or their daily routines. 

The next book is as small as the previous two, but with an added twist.  This book was written circa 385 AD.  The Words of Mormon is another “abridgement” written for the benefit of the readers to better understand how the original books flowed from one to the other.  Got that?  Here’s how the Mormon Church’s website describes the Words of Mormon;

http://www.ldsces.org/inst_manuals/bm-ssg/bm-ssg-04-jac.htm

A Book out of Time

The short book called the Words of Mormon was written by the prophet and record keeper Mormon about A.D. 385, more than 500 years after the last writer wrote in the book of Omni. It is Mormon’s explanation for his including the small plates of Nephi with his abridgment of the large plates of Nephi…

Not sure why this was needed or what purpose it served the people back in 385 AD, but it is what it is for the Mormons today.

The prophet Mormon seemed to have the same problem with proper grammar his predecessors were plagued with.  Here’s what he had to say in the beginning of 1:3; 

“And now, I speak somewhat concerning that which I have written…” 

Verse twelve is just as bad;

And now, concerning this king Benjamin—he had somewhat of contentions among his own people.

Here’s my grammatical take on that; Huh?

Why would this guy be writing these things if he knew his people were going to be annihilated?  Does this sound like an inspired word from the Lord?  What purpose does this serve for the Mormon people today in Brigham City or Kearns or Richfield, Utah?

In verse five he made the comment that he couldn’t write the hundredth part of the things of his people and I want to know why.  Why can’t he write even one thing about the Nephites to give us any insight about these people?  Something of substance, anything telling us specifically where they lived or in what manner they worshipped. 

What kind of clothing did they wear? 

What color was their hair? 

Did they sleep on mats or maybe blankets? 

Did they share in a daily communal meal as the Israelites did at the time of Jesus?

How were the false Christs punished for their crimes in 130 BC as it states in verse sixteen?  Or did he mean 385 AD when he wrote this abridgement?

Is there a deeper meaning to the word righteousness as there is in the Greek?  If not, then why?

We will continue to read through the Book of Mormon as Mr. Hinckley suggested, but honestly I just can’t see where any of this would give hope to the Mormon people.  Please, pray with us won’t you that members of the LDS Church will ask God to open their eyes?

With Love in Christ;  Michelle Grim

1 Cor. 1:18  …

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Studying the Book of Mormon Part 3

Musings of Jacob and Enos

Enos 1:23; “And there was nothing save it was exceeding harshness, preaching and prophesying of wars, and contentions, and destructions, and continually reminding them of death, and the duration of eternity, and the judgments and the power of God, and all these things—stirring them up continually to keep them in the fear of the Lord. I say there was nothing short of these things, and exceedingly great plainness of speech, would keep them from going down speedily to destruction. And after this manner do I write concerning them.

In our series of Studying the Book of Mormon we like to highlight one verse in the beginning to show the overall theme of the section.  As you can see from the verse above, the Book of Enos and Jacob doesn’t shine forth with much hope for any Mormon to hold on to for themselves in times of need.

The most glaring discovery from every book in the Book of Mormon is what isn’t in the text.  Where is the Law?  Where are the meticulous outlines of what God expects from His people and how they are to conduct their lives? 

Where are the rituals needing to take place in the temples that were supposedly built?  Why is there no mention of Passover or the other festivals?  These are the very things the Israelites lived their lives around.  The festivals “celebrated a historical action of God to deliver Israel” – (Holman Bible Dictionary).

Where are the artifacts?  If people were at war with each other for over 170 years by the end of Enos’ writing, where are the scribbled or carved notes on clay or rocks of invasions or even arrow heads? 

From 1937 to 1945 over 72,000,000 people were dead from the ravages of the Second World War.  As you can imagine they’re still finding artifacts some 65 years later.  Likewise, archaeologists are discovering multiple layers of destruction debris, vessels and organic materials from the late Iron to early Bronze Ages in Megiddo which dates back to 12th Century BC.  Most notably in the past one hundred years there have also been great discoveries of Jericho, the Dead Sea Scrolls as well as the Hittite community.  (http://www.tau.ac.il/humanities/archaeology/megiddo/2008_results.html)  Sadly, there have been no such discoveries anywhere in Mesoamerica of the wars alluded to, nor are there any housing, vessels, animal or human bones.  There is absolutely nothing.

The first chapter of Jacob informs us that only fifty five years had passed since the family had left Jerusalem and in that time there was already a division between the descendants of Nephi (1:13).  It also seemed that Jacob had a strong urge to repeatedly tell his audience how he magnified the office he held.  I’m left to wonder… why he didn’t magnify God and how did he go about magnifying the office he held?

The polygamy issue is something that has presented itself yet again in the e-mails we’ve received lately and the new explanations from the book of Jacob have me perplexed.  For the life of me I can’t find the reasoning they’ve tried to employ stating the Mormon god didn’t condemn polygamy.  The subject of polygamy begins in Jacob 2:15 and in 2:33, the Mormon god outright condemns it, so how do you justify it?

It seems the Lord is keeping to his story about people turning dark because of their sin and apparently the Lamanites were more righteous than the Nephites, including the observance of only having one wife, so why haven’t the Nephites turned dark?  And why would Jacob tell the Nephites he was afraid the skins of the Lamanites would turn lighter than the Nephites if the Nephites didn’t start behaving.  Really?  What kind of prophet would be concerned about skin color?

One big problem in the book of Jacob is their profession of Christ.  For goodness sakes it’s 400 BC!  Why would you be using this terminology? 

The word “Christ” is the Greek translation of the Hebrew word “Messiah”.  It appears in the New Testament 514 times and is the official title of the Lord Jesus.  It is not His last name, nor is it his given name.  How is it they can even command the trees to obey them in the name of Jesus?  (Jacob 4:6)

Another problem in this genre is the use of the words “Holy Ghost” and “Holy Spirit” in Jacob chapter six.  The term “Holy Ghost” never appears in the Old Testament and the first time He was instilled in the body of believers isn’t until the book of Acts.  And that leads us to the infamous use of the French word “adieu” at the very end of Jacob.

This book was supposedly written in 400 BC.  French was not a language until 700 AD.  Now the Mormons will tell you it was quite common for the early Americans to use the word “adieu” much like we use the term “later” when saying good-bye to someone.

If this was just a simple general term then why was Smith speaking in the outdated 1611 King James English in the nineteenth century?  There are so many complications in his text…

The next book doesn’t clarify anything for us about the concerns above, nor does it give any detail of the father and son relationship between Jacob and Enos.  We find that Enos went about prophesying the labors of the Nephites were all in vain (vs. 20).  Because of the blood thirsty Lamanites, there was no end in sight to a peaceful resolution between the two parties.  To compound the problem there seemed to be a gloomy outlook toward life in general.

He also preached that even though he must “go down to his grave” the people mustn’t worry because they too can go to the place prepared for them by the “Redeemer”.  My question is how do they do that?  If there’s no hope what type of redeemer is he speaking about and why shouldn’t you worry?

I found it more than a little interesting Joseph Smith would use this particular term in light of its translation.

According to Easton’s Bible Dictionary it means “one charged with the duty of restoring the rights of another and avenging his wrongs.  He redeems us from all evil by the payment of a ransom”.

First of all that flies in the face of the LDS phrase “endure to the end”, nor does it line up with the theory that you must atone for some sins Jesus can’t cover you for, i.e., murder (D&C 42:79), blasphemy (D&C 132:27) or if you’re an apostate (D&C 85:11).  See our article on interesting facts here http://www.lifeafter.org/3n1facts.asp

Enduring to the end has enabled the Mormons to clothe themselves in a martyr syndrome.  They are fed a steady diet of being told no one likes them because they are Mormon and here in their own scripture they find solace in the empty promises of this false god telling them to pick themselves up by their bootstraps.

When we’re troubled we need to go to the Lord, not just endure to the end!  We are victorious because of what HE has done for us, not because we slouched through another day of being picked on!

1 John 5:4; “For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.

It is through the transforming work of the Holy Spirit residing inside each believer that hearts are changed when we read scripture and understand it in a new light.  It is because of His redemptive work we mature in our faith to become Christ-like and begin to rest in the victory He has already fought for and gained.

1 Corinthians 15:57; “But thanks be to God, which giveth us the victory through our Lord Jesus Christ.

With all that aside, remember what God told Lehi?  According to Lehi, God promised him the new land would be an eternal covenant and inheritance.  The land was supposedly a choice land above all other lands.  I have to ask:

Why are there wars in the new Promised Land? 

What happened to God’s promise of it being there as an everlasting covenant for future generations?  The Nephites died out in 421 AD.

Enos tells us that it’s been 179 years after the Israelites left Jerusalem (1:25), but makes no mention of any other individual Nephite or their life.  I just cannot imagine always fighting in malicious wars with no hope.  There’s no account of anyone at all coming to know the Lord. Trusting in this book is living without a god who keeps his promises and worshipping a god who might zap you into a “cursed” color if you don’t behave properly. 

In the Bible we see individuals coming to know God personally because of the miracles He performed through His prophets like Elisha.  Remember the lady whose son died and Elisha brought him back to life?  2 Kings 4:8-37.

So when Enos wrote his letter it had been 179 years that had passed and still there is no mention of anyone knowing the Lord personally and no mention of any sacrifices being made in a temple somewhere…

The god in the Book of Mormon is nothing like the God of the Bible.  He may use the same terminology the KJV used, but that language came from man, not God and doesn’t serve as proof this is “another testament from God”.  We’ll forego the whole “Reformed Egyptian” subject for now.

How were Enos’ sins wiped away after he prayed if no blood sacrifice had been made?  Remember it’s only 421 BC, Jesus hadn’t been crucified yet so animal sacrifices were still in effect.

Another noteworthy mistake is found in Enos 1:20.  The text tells us the Lamanites were using cimeters and eating raw meat which he obviously thought was a sin.  Cimeters are a type of sword and not around until after 500 AD.  Originally this sword was found to be used in the Middle East so how does Enos have this thing in the Americas several hundred years before it was invented?  http://www.lifeafter.org/artifacts.asp   This means there is a 900 year discrepancy.  It’s not quite as bad as the 1,100 year problem with French being used in Jacob, but still!

The problem with the raw meat episode is because of what was mentioned earlier in first Nephi.  Why wasn’t it a sin for Lehi and family to eat raw meat, but it was for the Nephites? 

Compare 1 Nephi 17:2 & Enos 1:20 with what God says in Leviticus 7:25-26.  Is it any wonder the Mormon people are confused?

Enos claimed that he prophesied about the truth of Christ, but not one single explanation about Christ is mentioned in his short chapter.  Nothing about the cross or the Paschal Lamb that would be sacrificed on Passover, and nothing specific about the fulfilled prophecies of God Incarnate walking this earth.  If this Christ was so important why wouldn’t he tell the readers why?

As an example of how little information there is let’s take another look at what Enos says. 

Enos 1:6-8; “And I, Enos, knew that God could not lie; wherefore, my guilt was swept away.  7 And I said: Lord, how is it done?  8 And he said unto me: Because of thy faith in Christ, whom thou hast never before heard nor seen. And many years pass away before he shall manifest himself in the flesh; wherefore, go to, thy faith hath made thee whole.

Honestly people.  My concern about this kind of thing is mainly for my mother.  Of course we pray for all Mormons and we truly do this with a sincerity of heart, but then I think of the average, every day Mormon like my mother Vickie.  How is she to glean any promise from Abba in Enos or Jacob?

If you are a member of the LDS Church we want for you to know God loves you!  He wants for you to come into a full relationship with Him instead of sitting on the outskirts just using His name.  If you want further info on Mormonism feel free to contact us!

With Love in Christ; Michelle

1 Cor. 1:18 …

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Nephi & Jacob

     In the first part of this study we looked at the reign of Lehi and his son Nephi.  This time we’ll look a little longer at Nephi and then switch over to studying the works and wanderings of his younger brother Jacob who was born in the years of Lehi’s journeys.

     The more I read the Book of Mormon, the more fallacies I see throughout its text.  For the second part of this short study I had originally planned to go straight to the legacy of Nephi’s younger brother Jacob.  However, after thumbing through the text of Second Nephi to convince myself to skip it, I became convicted it needs attention.

     When I go out to speak to youth groups in churches I typically begin my lecture by reading Isaiah 40:8 and then having the students repeat the verse after me.

Isaiah 40:8; “The grass withereth, the flower fadeth: but the word of our God shall stand for ever.”

     The one thing above all else I want those kids to remember is that one verse.  If they don’t remember anything that I taught them about Mormons, my goal is to have them memorize Isaiah 40:8.  Sure, I personally feel that it’s important everyone know the dangers of Mormonism.  However, as a Christian I am indebted to God that I teach on the infallibility of His word and His unchangeable ways.  Next year, or maybe in the next century there may not be any Mormonism, but rest assured there will certainly be another “ism” of some kind.

     When we as the body of Christ allow ourselves to slide into an existence of spiritual complacency we will also begin to rearrange and change the meaning of the word of God.  It’s our duty to teach the next generation of His ways else we are held responsible.  It’s also imperative that we “hold fast to that which is good” and remember the Apostle Peter’s exhortation from his second letter to the Jewish believers in Christ:

2 Peter 1:20-21; “Knowing this first, that no prophecy of the scripture is of any private interpretation.  For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.

     With all that in mind let’s open the Book of Mormon to 2 Nephi 1:1 and take a good hard look at what Joseph Smith had to say.  This man is someone to take seriously and I mean that with every fiber of my being.  If we are to ignore or simply brush off someone like this then we endanger not only our eternal lives with God but the whole as well.  The following is what Joseph claims was on the plates of brass hidden in the hills of Cumorah. 

     In the beginning stages of this book we see that Nephi is praising the Lord that he and his family have made it safely to the Promised Land.  In 1:4 he says something that I find truly amazing.  It says; “For, behold, said he, I have seen a vision, in which I know that Jerusalem is destroyed; and had we remained in Jerusalem we should also have perished.”

     The reason this is fascinating is because of what we studied earlier – the reality of what happened to the Jews who did flee to Egypt.  The majority did indeed perish because of their disobedience.  God had issued His commandment through the prophet Jeremiah in chapter 42 verses 7 through 22.  There were only a few that went back to Jerusalem and they were the poorest of the poor Israelites.  None of them had the money that Lehi had. 

And why did Lehi need money if he was going to a place that didn’t have anyone else there, let alone someone who would consent to his form of money and goods?

     What is even more fascinating is what Lehi says in verse five;

But, said he, notwithstanding our afflictions, we have obtained a land of promise, a land which is choice above all other lands; a land which the Lord God hath covenanted with me should be a land for the inheritance of my seed. Yea, the Lord hath covenanted this land unto me, and to my children forever, and also all those who should be led out of other countries by the hand of the Lord.”

     Because they aren’t in Jerusalem anymore, this has to mean that God has changed His mind again or He has lied to all the Israelites, not to mention the rest of the world.  After more than 400 years of captivity and another 40 years wandering in the wilderness, God led His chosen people to the choicest of lands in Canaan.  He gave that land to them as their inheritance for their children’s children.  I dare any Mormon to go tell a Jew that God says the new land of His children is in Mesoamerica and see what kind of reaction you get. 

     I don’t mean any disrespect at all to the Jewish community, please understand.  I am good friends with many Messianic Jews and practicing Orthodox Jews and wouldn’t dream of such a thing.  I personally feel that it’s insulting to God’s chosen people!  This is just one example of why the story that Joseph Smith concocted is a lie. 

     As we go further into this study, we see that Lehi is teaching his son Jacob something that is diametrically opposed to LDS theology.  In 2 Nephi 2:21 it says;

“…For he gave commandment that all men must repent; for he showed unto all men that they were lost, because of the transgression of their parents.” 

     According to LDS doctrine this is what it says in the Second Article of Faith:

We believe that men will be punished for their own sins, and not for Adam’s transgression.

     So if you’re witnessing to a Mormon or if you are LDS I truly pray that you would see things like this and ask God to clear the mind of the Mormon.  God loves the Mormon people, of this I am sure!  The heart of the average Mormon loves Jesus, but it’s death to the soul because it’s the wrong Jesus.  The two examples I’ve just listed above are simple and straightforward.  You don’t have to hold a PhD in anything to understand those two things are contradictory to each other.  And to further confuse the Mormon here is what it says just four verses later in 2 Nephi 2:25;

Adam fell that men might be; and men are, that they might have joy.

     Of course we know this is a lie because of what the Lord tells us in Gen. 1:27-28 and 2:24-5;

So God created man in his own image, in the image of God created he him; male and female created he them.  And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. And they were both naked, the man and his wife, and were not ashamed.

     And then we see that it isn’t until Genesis chapter three when Adam and Eve have sinned.  God had sanctioned for the couple to become one flesh and multiply before they had been booted out of the Garden of Eden.  The above LDS doctrine is nothing but a hoax and made something that was created by God Himself into something that could only happen if we’re sinning!

If procreating could only take place while man was in a state of sin, why is it that salvation for the LDS comes only through the new and everlasting covenant of eternal marriage and having babies?

     As we dig still deeper into the cavern of lies, Joseph has revealed to people what was to become of the “Jaredites”.  Beginning in chapter five we’re told that righteous Nephi took a few of his siblings and in-laws with him to escape to the wilderness.  Never mind that God had promised him that particular spot of land forever if he was righteous, he has now packed up his things and they’re leaving.

     This chapter is when the people are separated into the two major people groups that being the Nephites and the dark and loathsome Lamanites.  Nephi’s brothers that continually railed against him were stricken with a “sore cursing” which turned their skin dark.  In addition to this development Nephi was also crowned as king against his own wishes.  2 Nephi 5:18, 21-24;

And it came to pass that they would that I should be their king. But I, Nephi, was desirous that they should have no king; nevertheless, I did for them according to that which was in my power.

And he had caused the cursing to come upon them, yea, even a sore cursing, because of their iniquity. For behold, they had hardened their hearts against him, that they had become like unto a flint; wherefore, as they were white, and exceedingly fair and delightsome, that they might not be enticing unto my people the Lord God did cause a skin of blackness to come upon them.  And thus saith the Lord God: I will cause that they shall be loathsome unto thy people, save they shall repent of their iniquities.  And cursed shall be the seed of him that mixeth with their seed; for they shall be cursed even with the same cursing. And the Lord spake it, and it was done.  And because of their cursing which was upon them they did become an idle people, full of mischief and subtlety, and did seek in the wilderness for beasts of prey.

     My list of questions and thoughts over the years about this particular passage is extensive as I’m sure the reader’s is as well.  However, I am mostly compelled to ask just one question for now:

Where in the span of the thirty years since they left Israel did the Nephites turn white?

    Generally speaking people from the Middle East aren’t white and delightsome.  Let me rephrase that, they’re usually not white.  And generally speaking from first hand experience, people who aren’t white and delightsome usually aren’t loathsome.  I’ve always been a hard worker, polite and giving to others.  The dictionary says the definition of loathsome is offensive, repellent, detestable, abhorrent and abominable.   I’ve known people much whiter than myself who could use a good scrub brush.  The inference of such remarks is nothing less than racist.  And I really don’t think making excuses for Joseph Smith being raised in the era of slavery is a good enough excuse in God’s eyes for clinging to that character flaw.

     Many times I’ll receive phone calls and/or e-mails chastising me for not understanding the social and political climate of the nineteenth century.  Actually I do understand it; it’s still alive and well in many places throughout the world.  Utah comes to mind pretty fast for me.  When people try to cover for Smith, I introduce them to my husband Kirk.  During the Civil War one of his ancestors took his wife and kids and fled for the north because he knew slavery wasn’t proper.  After settling in and changing his surname he fought for the north.  Don’t tell me Smith did it because he was from the “old school”.  Sin is sin.  It’s without excuse. 

     Moving along, we come upon another direct contradictory teaching within the doctrines of the LDS Church.  You see, I can’t stress enough to those who are investigating the Church for membership that it is vital you check these things out!  The Church has 124 operating temples on the day of this writing, April 27, 2007 –   

http://www.ldschurchtemples.com/operating  There are also six more under construction and another five that have been announced.  My question is:

Why? 

2 Nephi 9:38 says; “And, in fine, wo unto all those who die in their sins; for they shall return to God, and behold his face, and remain in their sins.”

     Why would you need temples if Nephi is exhorting his brothers to be righteous before they die so they can receive salvation?  Also read 2 Nephi 9:15-16 which says the same thing! 

Does this mean the Book of Mormon has been mistranslated?

Which book is correct – D&C or Book of Mormon?

 

     More importantly why do the Mormons go to the temples to be baptized for the dead if there are no second chances?  D&C 124:29-30 says that the saints have to baptize their dead.  If the saints have to do this but not the people before Jesus’ time then why didn’t God just say that to Nephi?

 For the following ten chapters you will notice that Nephi has written down the words of Isaiah.  Why Joseph Smith thought this would fit in with the agenda of LDS doctrine is beyond me, but it is what it is.  In Chapter 19:6 he has quoted verbatim what is in Isaiah 9:6;

For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder; and his name shall be called, Wonderful, Counselor, The Mighty God, The Everlasting Father, The Prince of Peace.

  Isaiah 9:6; 

“For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.”

     Here is where I think the LDS member should look very closely.  In our last look at the life of Nephi we read about Jesus telling the disciples that the Father would send them the Comforter in John 14:16-17.  Now take a good look at all the names given to that one “being” in Isaiah. This is obviously the Trinity, plain and simple.  Now why would Joseph Smith use a scripture out of Isaiah if he didn’t ascribe to the traditional Judeo-Christian view of that particular verse?  The answer is very simple my friends; to deceive.  The report from Nephi telling the people that God is coming in the flesh can also be seen in  2 Ne. 25:12-13.

     Those of us who have witnessed to the Mormon people will tell you that 2 Nephi 25:23 is one of the most contradictory statements in all of the Book of Mormon.  It says;

For we labor diligently to write, to persuade our children, and also our brethren, to believe in Christ, and to be reconciled to God; for we know that it is by grace that we are saved; after all we can do.

     When we read the words of Paul in Ephesians 2:8-9 we are comforted by his words about salvation and reminded of our blessings from the release of the Law;

 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.”

     In the LDS doctrine listed above, the last part of the sentence is in bold type to point out the discrepancy between it and what the Bible says.  I implore the members of the Church to analyze that doctrine.  What does it mean to you?  Why does grace play a part in your salvation if you have any part in it?  It’d be like having to invite you to your own birthday party!  Grace is unmerited favor.  We receive grace even though we’re not worthy of grace or salvation for that matter but God in His mercy and love for us grants us that unearned favor.  It’s like a get out of jail free card!

     In 2 Nephi 26:32-33 Nephi is giving his people a list of commandments they are to obey.  Interestingly enough one of those commandments is to not murder because as he states, it is never from God.  Nephi said that God is plain in his commandments and easy to understand.

Why did God tell Nephi to kill Laban but give a commandment at a later time to say that it is a sin and you will die for it?

 

     The Bible is very clear about lies and God’s faithfulness.  In Malachi 3:6 it says that God doesn’t change; and in Titus 1:2 it says God cannot lie.  My last issue with this chapter has to do with the very last sentence.  It says;

…and he denieth none that come unto him, black and white, bond and free, male and female…

      While that in and of itself sounds great and lines up with the Bible, what about chapter five of this second book of Nephi?  Smith just got done telling us the Lamanites were cursed.  How are they able to approach the throne of God with a clear conscience if they’re cursed? 

     In 2 Nephi 30:6 we see one of the grammatical changes that have been made to the Book of Mormon.  In all there have been over 4,000 grammatical changes made.  Here is the 1980 and later version of this verse: 

And then shall they rejoice; for they shall know that it is a blessing unto them from the hand of God; and their scales of darkness shall begin to fall from their eyes; and many generations shall not pass away among them, save they shall be a pure and delightsome people.

     In sharp contrast here is what it says prior to the change in 1980;

And then shall they rejoice; for they shall know that it is a blessing unto them from the hand of God; and their scales of darkness shall begin to fall from their eyes; and many generations shall not pass away among them, save they shall be a white and delightsome people.

     Since we’ve already discussed the color issue let’s forego that part of it and focus on what the Bible says in regards to this type of thing.  In Deut. 18:20-22 God tells the Israelites that in order to trust a prophet there is a test the prophet must pass.  If that prophet gives even one prophecy that doesn’t come true you are to ignore him because he will die and he has not spoken for God.

     Now from the example above:

Since when does the word white also mean pure?

 

If the Lamanites were supposed to believe in Christ then why are there still dark Native Americans?

 

     One chapter later we have Nephi preaching the gospel; keep in mind Jesus hasn’t been born yet let alone crucified and resurrected – that’s another five and a half centuries away!  The Greek words are also of interest considering Jacob and Nephi were living on a different continent, separated by an ocean, and they weren’t speaking Greek or Hebrew.  Joseph claims they had been speaking “Reformed Egyptian” (which to this day has never been authenticated by any reputable outside Egyptologist.). 

Why were words such as baptized, baptism and Holy Ghost used some 550 years before it actually occurred?

 

Why did Nephi say virtually the same thing that Luke did in Acts 4:10 almost 600 years before Luke was born?

 

2 Nephi 31:21; “And now, behold, my beloved brethren, this is the way; and there is none other way nor name given under heaven whereby man can be saved in the kingdom of God. And now, behold, this is the doctrine of Christ, and the only and true doctrine of the Father, and of the Son, and of the Holy Ghost, which is one God, without end. Amen.

Acts 4:12; “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.”

And finally my dear friends from 2 Nephi 31:10 and 33:4;

 

How did Nephi know the name of Jesus before He was born?

 

Please know that if you’re a member of the LDS Church we are here not to bash you or any of the Mormon people.  Our hearts go out to you and we pray you will be set free from the confusion and lies of the doctrines of Joseph Smith.  We are convinced the Mormon people love Jesus and fear for them because this is truly not the Jesus of the Bible.  If you’d like more information you can contact us at Life After Ministries

www.lifeafter.org

Key words:  Lehi, Nephi, Jacob, Nephi’s brother, Lamanites, Nephites, Jaredites, Laban, Laman, Lemuel, Articles of Faith, Book of Mormon, Doctrine and Covenants, Joseph Smith.

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